Division
of
Labour

Artists
Art Fairs
Editions  
 
Exhibitions

LONDON Programme 2026
OPENING TIMES
Thursday - Friday  11am - 6pm
Saturday  12-5pm

April 2 
Gavin Wade: L is for Landscape

Without Dirt
Ella Belenky, Harun Morrison , Oona Wilkinson 

EVENT
Gavin Wade
Songs of the Modern World - III release

May 1
David Blamey
Matthew Cornford
Schirin Kretschmann


May 2
Genre [machine] Painting
Andee Collard

May 16
The Taraxacum officinale
Growth Growth Growth!
Hilary Jack

May 23
IN/OUT OF STUDIO
Artist Talk 2-5pm
David Blamey
Matthew Cornford
Schirin Kretschmann
Domo Baal

May 28
Saulius Leonawicius invites
Jez Dolan,  Sam Curtis, Tom Cardew, Lewis Graham, Joanne Masding, Paul Vivian, James Winnett, Ana Mastretta, Melina Merlin, Piers Vaness
Crate(s)  on Pallet(s)
Daniel Pryde-Jarman

June 6
Performance Weekend
Old Europe  / Artist Talk
2-5pm
Old Europe 2.0
Saulius Leonavičius
2-7.30pm

June 11
Missteps
Angelina May Davis
Ceder Lewisohn

June 11
 Andrew Lacon

June 20 -21
Film Weekend
Céline Berger, Priscila Fernandes,
Duncan Poultan, more to follow...

June 27
Old England - Artist Talk 2-4pm

-end-

2025

NewsRoom News on Demand
The Myth of Barter
Minor Attractions
Village Greens . . 
DreamLife
Stop the Chaos Turn the Page
The Nasty Book

2024

Preserving Hole
Dreaming Upon a White Stone
More News About Flowers
Crate on Pallet 
Tree & Leaf
Imagine What We Can Do Tomorrow
Hyper_DEFLATION
P.A.L
Pressing
Songs of the Modern World
Cool - Warm - Hot
Fayre Share Fayre
NHS
Abstract Kab - Radical Plagerism
Council of Voices : Vanley Burke
Collected Domestic Conceptualism

Archive
Information
Instagram



The Nasty Book

Eli Craven, Lydia McCaig

An off-site THE SECOND ACT exhibition hosted and curated by Division of Labour

The Nasty Book was an off-site from THE SECOND ACT, an exhibition hosted and curated by Division of Labour

‘The Nasty Book’ is the second interpretation of the exhibition ‘The Tempation of..’  which took place between August and September 2024 at THE SECOND ACT in London. Hosted and curated by Division of Labour, curator Nat Pitt looks at the commonalities in the work of Eli Craven and Lydia McCaig using the idea of libidinal economy by which the libido is a form of flowing energy through a system of drives; desire, erotism, sexuality, and death that are interlinked and intrinsic to neo-liberalism.


Eli Craven

The term Soap Opera was coined in the US as early as 1934 where the main sponsors for daily serial melodramas on radio and TV were cleaning product and soap companies who identified ‘housewives’ as their biggest audiences. 

Soap Opera is an ongoing series by the artist Eli Craven, photographs are composed of still images from daytime soap operas transformed through the artist’s sculptural frames. The frames are painted with sensual soft colours or rendered in seductive hardwoods, they pull the viewer in with selective peepholes and mirrored metal panels that conceal and fragment situations between character actors, they intensify the spectacle and frustrate the drama of the scene.

There is an undeniable relationship between the subconscious choices in his artwork and the environment in which he was raised. In his childhood home, magazines and movies were censored, select films and TV shows were forbidden, sexuality and death were seldom discussed. The power images held were discovered through scrutinising forbidden magazine collections, daytime soap operas, and movies. The impetus of his practice resides in the desire to see, only to discover nothing shocking. Instead, seemingly mundane imagery is isolated and fragmented, presenting a narrative exploring the inevitable, bizarre, and erotic nature of images.

“Ultimately the Soap Opera works manifest television fantasy into physical objects in order to explore the act of looking and the desire to see what is hidden.”  
Eli Craven
Lydia McCaig

Indulgence was a Papal remission for the temporal punishment in purgatory, a payment in exchange for less time spent between heaven and earth. And where no indulgences were afforded the most committed dutiful slaves and serfs would exchange their labours, submission, and devotion in a long search for absolution. Later Chaucer wrote the Tale of the Pardoner about the swindle and unrestricted sales of indulgences as a widespread abuse during the later Middle Ages.

McCaig returns to her formative years of exposure to the values of the Church, reflecting on how religious teachings on sex at an early age, ignited a personal tension between the indoctrination to resist temptation; and a natural curiosity to explore ‘sin.’ These lessons in morality created both a ‘Catholic Guilt’ and an obsessive interest in the hidden, the secret pursuits of desire and the body ultimately manifesting as a clandestine immersion into erotica and sex. In this work she uses found images of religious iconography and ecclesiastical spaces, as a device, representing this personal conflict. McCaig isolates her own sexualised gaze on the religious composition of these found images, seeking out the shrouded salacious acts hidden in plain sight.


Prev    Next